Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

The Aberration of Polygamy – Blogcast

What is polygamy? While it is surely an uncomfortable topic to discuss, a man having multiple wives is something that one encounters in reading various parts of the Tanach. How should we as Messiah followers approach this topic? Today’s Messianic people do read the Torah on a fairly consistent basis, and doubtlessly encounter polygamy.

What is polygamy? While it is surely an uncomfortable topic to discuss, a man having multiple wives is something that one encounters in reading various parts of the Tanach. How should we as Messiah followers approach this topic? Today’s Messianic people do read the Torah on a fairly consistent basis, and doubtlessly encounter polygamy.

No one who reads the Bible denies that the practice of a man having more than one wife is seen within the text. The Patriarch Jacob, who was the progenitor of the Twelve Tribes of Israel, had two wives and two concubines (Genesis 31:17; 37:2). King David had multiple wives (1 Samuel 18:17-30; 25:38-43; 2 Samuel 3:2-5). King Solomon had hundreds of wives and concubines (1 Kings 3:1; 11:3) that made up an entire harem (Song of Songs 6:8).

From time to time, the thought will indeed be expressed that since some of the most important figures in the Tanach Scriptures had multiple wives, what is the problem if a man had multiple wives today? There are, in fact, many problems to be explored when considering whether or not polygamy is an acceptable practice for today’s Body of Messiah. Was it the ideal at Creation for the man to have more than one wife? When a man has more than one wife, is he truly fulfilled emotionally and spiritually with his multiple spouses? Is the household where one man has multiple wives and children from those multiple wives truly a place of love and affection, or one of discord and suspicion? Does the Bible portray men who had polygamous relationships as being genuinely fulfilled, and children who were true examples of godliness? Does a man having multiple wives express the sentiment that he places great value on women, or that they are simply property to be acquired? And, how many in the Biblical period actually had the financial means to afford more than one wife? Does the Bible really lend support to the practice of polygamy today? These are some of the vital questions that need to be considered when approaching polygamy.

While polygamy is recorded to have been practiced in Scripture—it by no means is endorsed by Scripture! Not a single commandment in the Torah condones the practice of polygamy. God never intended a man to have more than one wife, families where the husband is polygamous have suffered immensely from it, and male polygamists today are motivated by uncontrollable sexual urges that demean women and the equality which has been restored to the genders in the post-resurrection era (Galatians 3:28).

Polygamy as a practice is seen in various parts of the Tanach, but one which the Jewish Synagogue abandoned long before the arrival of Yeshua the Messiah.[1] Deuteronomy 17:17 specifically warned the future kings of Israel, “He shall not multiply wives for himself, or else his heart will turn away” (NASU).

With the creation of the first man and woman in the Garden of Eden, the ideal state has been for marriage to be between one man and one woman: “For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Genesis 2:24, NASU), a principle upheld by Yeshua the Messiah (Mathew 19:5; Mark 10:7-8). It is only after the Fall that we see forms of polygamy practiced, and to argue that this is to be a normative, even encouraged practice, skews God’s original intent at Creation.

It is true that various Patriarchs and monarchs of Israel did have multiple wives, and seemingly did not incur any significant penalties from the Lord for doing so. Yet this must be balanced with the fact that the whole nation of Israel was commanded to celebrate the Feast of Tabernacles for seven days each year (Leviticus 23:33-34), and Nehemiah says that “The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day” (Nehemiah 8:17, NASU)—which was after the Babylonian exile! The Ancient Israelites did not always follow the commands of God, and because of His love and grace He often overlooked their significant transgressions. Severe chastisement to Israel often did not come until idolatry, gross child sacrifice, and outright rebellion against the Lord were practiced.

From a practical standpoint, while we see polygamy observed by some members of Ancient Israelite society, it is far fetched to think that every single Israelite man could economically afford more than one wife. On the contrary, the fact that only Patriarchs, leaders, and monarchs of Israel are portrayed as having multiple wives, demonstrates how little this practice was actually observed. And was it really worth it for them? When we read that Jacob had both Leah and Rachel as his wives, or David and Solomon had multiple wives—were their households places of genuine love and affection, or riddled with relational problems? Were their children behaved or unruly? 1 Kings 11:4 is not very good evidence in favor of polygamy: “For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the LORD his God” (NASU). A significant reason why Ancient Israel was ultimately divided into the Northern and Southern Kingdoms goes back to Solomon’s incessant polygamy, and the state funded idolatry he sponsored.

The Apostolic Scriptures make it abundantly clear that polygamy is something which is not to be practiced by the people of God today. The significant passages in the Gospels where Yeshua addresses marriage affirm Genesis’ teaching on one man and one woman (Matthew 5:31-32; 19:3-9; Mark 10:2-12; Luke 16:18). The Apostle Paul stated candidly in 1 Corinthians 7:2, “each man is to have his own wife, and each woman is to have her own husband” (NASU). He also instructed Timothy in Ephesus that overseers and deacons were only to be allowed one wife (1 Timothy 3:2, 12). Furthermore, and perhaps most significant, he asserted in Ephesians 5:21-33 that the institution of marriage is to be a reflection on the Messiah’s service for the ekklēsia. This involved the Lord serving a single body of people, not multiple bodies of people: “let each one of you love his wife as himself, and let the wife see that she respects her husband” (Ephesians 5:33, RSV).

In many cases, trying to Biblically justify polygamy—as though it is a good thing that God intended from Creation—is almost always used as a way for men to fulfill sexual urges that cannot be kept under control. Women are frequently the victims of such inappropriate and ungodly behavior, often because of men who want to treat them as little more than chattel or property.

The discussion regarding polygamy has been unleashed among Messianic people who are largely unsure about what it means to recapture a Torah foundation for one’s faith in Yeshua. Does it mean that only the Books of Genesis-Deuteronomy are relevant to one’s faith? Or does it mean that the Pentateuch is one stepping stone—and indeed a largely overlooked stepping stone—of God’s continually progressive salvation history (cf. Hebrews 1:1-2)? If it is the latter, then it is clear that the Torah’s legislation is intended to be a significant step forward, but not the only step, that is to return us to what the first man and woman had in Eden. The ideal state that God wants us to have does not include polygamy, and the Scriptures are clear that those who practiced it did not incur beneficial and lasting relationships as a result.

If anyone in the Messianic movement thinks that polygamy is something to be embraced and encouraged, then such views stand in direct contrast to God’s intention at Creation and the teachings of Yeshua the Messiah. They are also degrading to the female gender, and the equality of males and females in the Body of Messiah.


[1] Cf. “monogamy and polygamy,” in Dictionary of Judaism in the Biblical Period, 437.