Why do we see a great number of Jewish traditions practiced in today’s Messianic community. Would they not be in direct violation of Torah, and actually be seen to add to Torah?
In various independent sectors of the Messianic movement, or more likely the Hebrew Roots movement, Exodus 12:48-49 and its emphasis on “one law,” is likely to be some important credo. What is the actual context of “one law” in Exodus 12:48-49?
Complementarians frequently will conclude that “Mankind fell from grace because Adam did not lead, permitting his wife to lead and be deceived by the serpent.” Is this really an appropriate way to consider the Fall of humanity in the Garden?
Throughout today’s Messianic Jewish movement, many men wear the kippah or yarmulke, in deference to Jewish tradition. By many, this is thought to be prohibited by Holy Scripture.
In various sectors of the independent Hebrew/Hebraic Roots movement, there are many women who wear some kind of head garment, in their adherence to statements appearing in 1 Corinthians 11. By many, this is thought to be required by Holy Scripture.
Too many are not aware that the majority view of theologians, since the Protestant Reformation, has been that the unrepentant wicked suffer eternally—but not by writhing in an endless lake or pool of magma, molten lead, and sulfur. Instead, the metaphorical view of the wicked suffering everlasting exile from God the Creator, has been what has been affirmed.
Yeshua the Messiah frequently said that He was the “Son of Man.” Would this not logically imply that the Messiah is entirely a human figure, and not at all God?
Is it not true that Ecclesiastes 9:5 says that “the dead know nothing”? Why are there people in today’s Messianic movement who believe that when they die they will go to Paradise or Heaven, when Ecclesiastes is clear that they will be unconscious?
How are today’s Messianic people to best approach the topic of what happens at death? Do people die, and then enter into complete unconsciousness until the resurrection? Or, do people die, and then have their consciousness transferred to another dimension, until the resurrection? Is “soul sleep” something that we need to be seriously considering, or does it need to be dismissed as a false teaching?
There are many claims made against the Messiahship of Yeshua by Jewish anti-missionaries. Many of these are based in post-Second Temple deliberations over the claims of Yeshua of Nazareth. But based on theological and philosophical views present within the Second Temple period, was it at all possible for Second Temple Jews to anticipate a figure like Yeshua arriving on the scene?