Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Luke 16:19-31 – Why Hell Must Be Eternal – 39

“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man's table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And he said, ‘Then I beg you, father, that you send him to my father's house—for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Why Hell Must Be Eternal

Why_Hell_Must_Be_Eternal

FEATURED PUBLICATION

Why Hell Must Be Eternal

While it is unfortunately very true that there is a level of controversy present in today’s theological studies, over what happens to the deceased between death and resurrection—a much higher debate takes place regarding what occurs to unrepentant, unrighteous sinners. Do these people experience a never-ending, ongoing eternal punishment? Or, do these people experience an obliteration from existence? Strong and firm disagreements between those who affirm some sort of ongoing eternal punishment, versus those who believe in annihilationism, have been present in Christian theology for the past century. These debates have been taken up by many people within the broad, contemporary Messianic movement—with more than a few not quite knowing what to believe.

This volume of Messianic Apologetics’ Confronting Issues series, Why Hell Must Be Eternal, necessarily takes up some of the uncomfortable discussion that has gone on in evangelical Christian theology regarding eternal punishment, and how it affects our contemporary Messianic faith community. Annihilationism is not a viable form of eternal punishment, as it constitutes the same basic belief of any atheist or agnostic, who thinks that after death he or she will enter into total nothingness. At the same time, there have undoubtedly been exaggerations and over-exaggerations of hyper-literal models of eternal punishment that exclusively focus on descriptions of it being fire and smoke, as opposed to outer darkness or banishment from God’s presence. How should today’s Messianic Believers approach the widespread, metaphorical view of eternal punishment, present in theological studies since the Protestant Reformation—but not often known to the normal layperson?

This volume should hopefully stimulate some critical thinking and evaluation, regarding the uncomfortable subject of eternal punishment—and above all motivate each and every one of us to see that none of our fellow human beings has to experience it!

available in both paperback ($12.99) and eBook for Amazon Kindle ($7.99)


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