Anti-Semitism or anti-Judaism is a significant crime, with devastating prejudices and a poisonous ideology, which has been present in our world since long before the time of Yeshua the Messiah.
J.K. McKee of Messianic Apologetics discusses how in too much of Messianic Judaism, Ezekiel 37:15-28 is an off-limits Bible passage, due to the abuses of the Two-House sub-movement.
J.K. McKee of Messianic Apologetics discusses a number of Bible passages of importance to those of the Two-House sub-movement: Ezekiel 37:15-28; Hosea 9:9-11; Genesis 48:17-19; Deuteronomy 1:11.
In our day, a wide number of non-Jewish Believers, in significant numbers, have chosen to address what many throughout religious history have called, “the Ten Lost Tribes” of Israel issue. This has often taken place because of a strong interest by many Christians in the Hebraic Roots of our faith, and a renewed interest in Israel and their faith heritage in Judaism. A loose sub-movement, commonly known by the descriptions “Judah and Ephraim” or “Two-House” or “Messianic Israel,” has gained wide adherence in various sectors of the broad, modern Messianic movement. There is no doubting the fact that it has caused controversy, consternation, and even division among many Believers…
J.K. McKee of Messianic Apologetics discusses why the Two-House teaching gained huge adherence in the 2000s, and the complicated legacy and problems it has created.
Proponents of the Two-House teaching commonly claim that the “fullness of the Gentiles/nations” in Romans 11:25, is the same as that prophesied by Jacob in Genesis 48:19. Is there any merit to the “fullness of the Gentiles/nations” being those of the Lost Tribes of Ephraim?
Since the early 2000s, various parts of the broad Messianic community have been bombarded with an array of issues and teachings that have been anything but good. These things have challenged our collective understanding of who Messiah Yeshua is, the recorded history of the First Century, hermeneutics and how we are to understand the Bible, and indeed the very authority of the Scriptures themselves. Since such a wave of “teachings” has hit, and the consequent damage that they have caused, many of us have had to reevaluate and reconsider some things that we have picked up in our days in the Messianic movement. With some issues, we have had to return to previous beliefs and practices, discarding things that were passing themselves off as “true,” but we discovered were not. With other things, we have had to fine-tune our theology and make sure that it is in fuller alignment with Scripture, eliminate any unsound elements that may have been allowed to creep in, and pull the reigns back a considerable bit.
While this has been especially true of some fringe teachings and beliefs that we may have all gotten wind of, one issue that needs to be truly cross-examined by many people is the Two-House teaching. I have always believed that we must approach the subject matter of the reunification of the Northern and Southern Kingdoms of Israel from the Biblical text and from what should be read as unfulfilled prophecies. One must not make unsubstantiated claims about the descendants of the exiled Northern Kingdom, nor can one ignore the Jewish expectations of Israel’s restoration. We have to understand that the message of Israel’s restoration is ultimately the message of God’s Kingdom coming to Earth—and Israel just happens to be the vehicle that God is going to use to accomplish it. It is something that truly welcomes all human beings who look to Him for deliverance and salvation!
It is necessary to cross-examine and revisit various elements of the Two-House teaching. There are some important Bible passages that advocates of the Two-House teaching have brought to the attention of today’s Messianic Believers. Yet, as with many theological issues which have to be frequently fine-tuned, we will be examining some aspects of the Two-House teaching that are assumed to be true by many proponents and adherents of it, but Biblically and historically are overstated, or even unsustainable.
Populist Two-House teachers have stirred their audiences to the point of not only resisting any kind of usage of the word “Gentile,” but they frequently direct them to insist on being referred to as some sort of “Israelite(s).” Along with this, given their high emphasis on restoration of Israel prophecies that speak of the Southern Kingdom of Judah and Northern Kingdom of Israel/Ephraim, one can often fail to detect the inclusion of any Gentiles—those outside of the bloodlines of physical Israel—in such a restoration process. This presents some serious theological problems, including the warranted accusation that their message withholds God’s salvation from the vast, vast majority of human beings, created by Him, who live on Planet Earth.
This short selection of fourteen verses has generated a huge amount of discussion for proponents, opponents, and skeptics of what has been widely touted as “the Two-House teaching.” Many of today’s Messianic Jews believe that all Israel was gathered together and restored in ancient times, and that nothing more really awaits. Many other people believe that a larger restoration of Israel awaits in the future eschaton. Many people do not want to touch the subject matter, considering it to be too flammable. Many people do not know what to do, especially with all of the opinions floating around, and are confused.
I have had a number of interactions with people who identify as adherents of the “Two-House teaching.” They claim that Yeshua (Jesus) only came to save people designated as “the lost sheep of the House of Israel,” meaning the Ten Lost Tribes of the Northern Kingdom. Can you help me with this?