Over the past few years, I have become consciously aware that some serious challenges and tension are in store for the Messianic movement. We are going through some growing pains, and issues are on the horizon that too many are unprepared for. The world at large is certainly not getting any less complicated, and globalization and the mass market mean that old ways of doing things may not necessarily work any more in the Twenty-First Century. Both the Jewish Synagogue and Christian Church are beginning to recognize this—which means the responsibility for Messianics is twice as high as it is for your average Jew or Christian. We need to be a people stirred to action, and guided by the Holy Spirit as we prepare to enter into a new chapter of our development.
Mark and Margaret Huey, and John McKee, each talk about what it means for today’s Messianic movement to see itself as recapturing the First Century faith experience in the Twenty-First Century. (1) Mixed assemblies of Jewish and non-Jewish Believers; (2) a polytheistic and immoral Roman Empire; (3) small home fellowships of Believers.
Does acceptance of an egalitarian ideology for men and women as co-leaders, inevitably lead to an acceptance of homosexuality and gay marriage?
To many people in today’s broad Messianic movement, the issues involving the place of husbands and wives in the family, as well as men and women in the local assembly, is a done deal. Husbands lead the family, and wives abide by their husbands’ decisions. Men lead the congregation, and women are there to help facilitate congregational functions. Any position about men and women in the Body of Messiah which might invoke terms such as co-equal, shared responsibility, and mutual submission are often viewed as compromise with the prevailing culture at best, or capitulation to liberal theology at worst. You do not just throw around the term “egalitarian” in the Messianic movement, unless you really are willing to experience some blowback.
Anyone who receives a broad-based theological education today, will quickly find that there are a number of issues upon which scholars, congregational leaders, and laypersons not only disagree about—but will starkly divide over. One of the biggest, divisive issues in contemporary evangelical Protestant theology, involves women in ministry. There are Christian denominations which support females serving alongside of males as co-leaders of the assembly, ordained as pastors, and there are other Christian denominations which strongly oppose females serving in such a capacity. When it comes to marital relationships, there are those who support marriages where husband and wife are co-leaders of the family, and there are others who believe that a husband leads the family while the wife follows.