Mark and Margaret Huey, and John McKee, discuss how the Fall High Holidays have significantly impacted them, in their collective Messianic experience since 1995.
Podcast
Margaret McKee Huey of Outreach Israel Ministries discusses some of the distinct challenges that our family went through when adopting a kosher-style of diet.
J.K. McKee of Messianic Apologetics addresses Isaiah 53 and claims of human sacrifice, and how they are both often used to deride the Messiahship of Yeshua.
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. If polygamy is wrong, why did God give David Saul’s wives?
2. Is it possible that Melchizedek was a pre-Incarnate manifestation of Yeshua?
3. I do not believe it is Biblically normative to see females in leadership.
Judah Himango and John McKee discuss a recent blog by K’neti L’Zion: “Responding to ‘No Longer Torah Observant.’” Recently, a friend of Judah’s decided to leave the Hebrew Roots movement. Why did he do it? What does it represent for some of the changes taking place in the wider Messianic movement?
While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.
In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.
J.K. McKee of Messianic Apologetics addresses Isaiah 7:14 and Matthew 27:9, and how they are both often used to deride the Messiahship of Yeshua.
