John McKee discusses the difficulties that many Messianic people have with the theological concept known as “realized eschatology,” and how future prophetic realities have started to break into the present.
For most Messianics I know who celebrate Chanukah, they hear a great deal about the military exploits of the Maccabees and the rededication of the Temple. Many of them honestly take the time to flip through the Books of 1&2 Maccabees in the Apocrypha, the principal historical record that influences our understanding of the wars fought by the Maccabees. When Jerusalem was recaptured and the Temple was rededicated, much more really did take place. This goes beyond the lives of Judah Maccabee and his brothers. Sadly, too many congregations and fellowships that honor Chanukah are not that familiar with this period of complicated history—not only for what took place in the Second Century B.C.E., but how it would influence the First Century C.E.
Chanukah should be celebrated because it has important themes of salvation history that cannot be taken for granted, when God works through His people to accomplish His deliverance. Had the Maccabees not purged the idolatry from Ancient Judea, we may not be having this discussion today. The Jewish people would have been eliminated via cultural assimilation.
John McKee reviews some of the complexities regarding the “this generation” spoken of in Matthew 24:34; Mark 13:30; Luke 21:32. What alternative interpretations do today’s Messianic people need to be aware of, in these uncertain times?
The holiday of Chanukah, or the Festival of Dedication, is full of many customs and traditions that give our celebration great life and depth. During this time of year, we have the awesome opportunity to commemorate the work of God from some 2,200 years ago during the time of the Maccabees. If they had not fought against the Seleucid invaders of Israel, the Jewish people would have either been destroyed through war, or would have disappeared via cultural assimilation.
The subject of what Messianic Believers are to be doing for the Winter holiday season can be very controversial. On the one hand, Messianics should not really be celebrating Christmas, because it is non-Biblical and was created to be one replacement for observing the appointed times of Leviticus 23. On the other hand, should all Messianic Believers celebrate Chanukah, or the Feast of Dedication? Primarily the debate surrounds the fact that often the celebration of Chanukah can become a replacement for Christmas, and that Chanukah is not a Biblically-mandated holiday, as it is not in the Leviticus 23 list.