J.K. McKee of Messianic Apologetics discusses the significant problems the Sacred Name Only movement has caused over the “correct” Hebrew name of the Son.
One area that receives some discussion, in various parts of the Messianic movement, is whether or not the five books of Moses (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)—which we usually refer to as the Torah—should ever be called the Law. A statement that can be heard from time to time in our Messianic faith community, is: The Torah is teaching. The Torah is not the law. It is said that Torah just means Teaching or Instruction, and should never be referred to by the term law.
J.K. McKee of Messianic Apologetics discusses the great problems and divisions that tend to erupt over matters involving the names of the Father and the Son.
Do you believe that the New Testament was originally written in Hebrew? It seems that many within today’s Messianic movement believe the New Testament was written in Hebrew, but they lack substantial proof for this.
I heard a Messianic teaching that dealt with “jots and tittles” in the Hebrew text of the Bible. It claimed that these markings were written by Moses, and that Yeshua actually referred to them in Matthew 5:17-19. Is there any validity to this teaching?
In what way is Yeshua the Messiah the Alef and the Tav? Some interesting teachings circulate around the Messianic movement about the first and last Hebrew letters, and their association with Yeshua.
The claim that the New Testament was originally written in Hebrew is something that must be substantiated by those who believe it with historical references, textual support, and most of all extant manuscripts in Hebrew. These references must be credible, the textual claims must be supported within a relatively conservative framework of exposition, and the manuscripts must be verified as authentic by organizations such as United Bible Societies or the American Bible Society. Thus far, no one in the Messianic community has been able to prove a written Hebrew origin for the entirety of the New Testament on the basis of these factors.