Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Genesis

“Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur. He said, ‘Hagar, Sarai’s maid, where have you come from and where are you going?’ And she said, ‘I am fleeing from the presence of my mistress Sarai.’ Then the angel of the LORD said to her, ‘Return to your mistress, and submit yourself to her authority.’ Moreover, the angel of the LORD said to her, ‘I will greatly multiply your descendants so that they will be too many to count.’ The angel of the LORD said to her further, ‘Behold, you are with child, and you will bear a son; and you shall call his name Ishmael, because the LORD has given heed to your affliction. He will be a wild donkey of a man, his hand will be against everyone, and everyone’s hand will be against him; and he will live to the east of all his brothers.’ Then she called the name of the LORD who spoke to her, ‘You are a God who sees’; for she said, ‘Have I even remained alive here after seeing Him?’” (NASU).

“Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.’ God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth’” (Genesis 1:26-28, NASU).

“Then the LORD God said, ‘Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever’—therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken” (Genesis 3:22-23, NASU).

“‘Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.’ So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city” (Genesis 11:7-8, NASU).

“Then Jacob was left alone, and a man wrestled with him until daybreak. When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob’s thigh was dislocated while he wrestled with him. Then he said, ‘Let me go, for the dawn is breaking.’ But he said, ‘I will not let you go unless you bless me.’ So he said to him, ‘What is your name?’ And he said, ‘Jacob.’ He said, ‘Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.’ Then Jacob asked him and said, ‘Please tell me your name.’ But he said, ‘Why is it that you ask my name?’ And he blessed him there. So Jacob named the place Peniel, for he said, ‘I have seen God face to face, yet my life has been preserved.’ Now the sun rose upon him just as he crossed over Penuel, and he was limping on his thigh. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob’s thigh in the sinew of the hip” (NASU).

“Now the LORD appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth, and said, ‘My lord, if now I have found favor in your sight, please do not pass your servant by. Please let a little water be brought and wash your feet, and rest yourselves under the tree; and I will bring a piece of bread, that you may refresh yourselves; after that you may go on, since you have visited your servant.’ And they said, ‘So do, as you have said.’ So Abraham hurried into the tent to Sarah, and said, ‘Quickly, prepare three measures of fine flour, knead it and make bread cakes.’ Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it. He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate. Then they said to him, ‘Where is Sarah your wife?’ And he said, ‘There, in the tent.’ He said, ‘I will surely return to you at this time next year; and behold, Sarah your wife will have a son.’ And Sarah was listening at the tent door, which was behind him. Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing. Sarah laughed to herself, saying, ‘After I have become old, shall I have pleasure, my lord being old also?’ And the LORD said to Abraham, ‘Why did Sarah laugh, saying, “Shall I indeed bear a child, when I am so old?” Is anything too difficult for the LORD? At the appointed time I will return to you, at this time next year, and Sarah will have a son.’ Sarah denied it however, saying, ‘I did not laugh’; for she was afraid. And He said, ‘No, but you did laugh’” (NASU).

“The fear of you and the terror of you will be on every beast of the earth and on every bird of the sky; with everything that creeps on the ground, and all the fish of the sea, into your hand they are given. Every moving thing that is alive shall be food for you; I give all to you, as I gave the green plant. Only you shall not eat flesh with its life, that is, its blood” (NASU).

“Then God said, ‘Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food’; and it was so” (NASU).

The statements made by God in Genesis 9:3-7 are delivered after the Flood is completed, and humanity now has to rebuild itself. In most Messianic examinations of Noach (Genesis 6:9-11:32), we often overlook what is being said here, for a variety of reasons. Vegetarian man is now told by the Creator that he is allowed to eat meat, something previously prohibited, with some specific stipulations on what to do with animal blood. Much of our avoidance of this section is likely because many Christians today use Genesis 9:3-7 as a proof text to show that while Noah and his family were allowed to eat meat, they seem to be told to eat the meat of any animal, which would presumably include those that would later be specifically classified “unclean.” It is thus asserted that the laws of kashrut given in Leviticus 11 and Deuteronomy 14 were only temporary instructions for Ancient Israel that Noah did not have to follow.

Is this really what is asserted in Genesis 9:3-7, or is there more at work in the text that may be eluding us? What does this part of the early Genesis story tell us about animals for food, human beings, and the need to respect blood? Why did God extend permission for people to eat meat?

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