Anyone, who surveys the spectrum of today’s broad Messianic movement, should be able to acknowledge that something very unique and special is going on, and that God is truly moving! Four to five decades ago in the late 1960s, the contemporary Messianic Jewish movement formally began, some thinking that its arrival on the scene was connected to the retaking of the Old City of Jerusalem by Israel in 1967. Throughout the 1980s and 1990s, many Messianic Jewish congregations and fellowships began being planted in North America and across the world, as places where Jewish Believers could believe in Yeshua (Jesus) as the Messiah, and still maintain a high level of being Jewish—keeping the seventh-day Sabbath/Shabbat, the appointed times, kosher, and having a generally traditional Synagogue experience, hopefully still feeling connected to other Jews.
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. What do you think is the best way to facilitate a plural discussion on views for Genesis 1-11?
2. I have noticed a trend in the Torah movement away from a pre-millennial reading of the Book of Revelation.
3. Why does your ministry not host its own local congregation or fellowship?
In the past ten to twenty years, there has been an evitable explosion in the amount of popular literature present, detailing the importance of the appointed times of the Torah, more colloquially known as the Biblical feasts. Some of this literature has been composed by evangelical Christians interested in the Old Testament, and other books have been written by Messianic Jews, for both their fellow Jewish Believers and Christians wanting to enrich their faith in Yeshua. Much of the talk and writing and commentary, has been to probe each of the appointed times for their likely prophetic significance (cf. Colossians 2:17), particularly as they are thought to paint a theological and spiritual picture of the Messiah’s First and Second Comings. No compilation of discussions would be complete, in our analysis of the Messiah’s return, without considering the Lord’s appointed times.
In the opening chapters of the Book of Revelation, Yeshua the Messiah directs His revealing or apokalupsis to the Apostle John, who is in turn commanded to send this message “to the seven assemblies in Asia” (Revelation 1:4, LITV). Among many pre-tribulationists, who think that the Body of Messiah is to be removed from Planet Earth before the events in Revelation occur, exists a very intriguing paradigm. At the close of Revelation, Yeshua clearly says that “these things [concern] the assemblies” (Revelation 22:16, YLT), meaning that each congregation, which was sent a copy of the message given by the Messiah to John, is to benefit in some way from studying and heeding it. Yeshua specifically says, “Blessed is he who heeds the words of the prophecy of this book” (Revelation 22:7), which obviously extends beyond the original, ancient recipients of Revelation.
Mark and Margaret Huey, and John McKee discuss how tense things are right now in the world, in America, within the community of faith, and within extended families.
When many sincere Believers contemplate the return of the Messiah, there is a tendency for a variety of terms to be thrown around: the Second Coming, the rapture, the parousia, His arrival, the coming epiphany. Some of these terms are used more frequently than others. Some of these labels are taken or derived directly from Holy Scripture, and others of them, while not being unbiblical at all, have undoubtedly taken on a life of their own in contemporary religious culture. How do we each sort through the different labels associated with the Messiah’s return, and carefully be able to discern where various people may be coming from in their presuppositions and ideas surrounding it?
The subject of the Messiah’s return is one of the most controversial in the religious world today. If we believe that Yeshua is the Savior, then hopefully we will believe His words and what He told us about how He would return. However, for some, taking the Messiah’s words as our instruction concerning His Second Coming is difficult. Unfortunately, there exists competing factions, views, and creeds across the theological spectrum. Each often has an agenda and something at stake when it comes to the return of the Messiah. While this is certainly true of much of today’s evangelical Christianity, even today’s broad Messianic movement is not immune to competing eschatological views and debates.
Many believe that the Messiah can return at any moment, but ignore other Scripture passages which speak of something else taking place. What does the Bible say about the end-times? How are we to view eschatology from a distinct Messianic perspective? These are the questions which we need to be seriously contemplating, as we collect our thoughts, and are presented with the critical concepts and ideas surrounding the Messiah’s return.
J.K. McKee of Messianic Apologetics discusses how events within 2020 have changed the ministry approach of Outreach Israel. Lines between theology, ministry, and current events/politics are much more easily crossed—particularly as the Messianic movement needs to begin to see itself as the end-time move of God.
Because of its unique focus on Israel, its significant mission of declaring Yeshua to the Jewish community, and even helping non-Jews coming to an appreciation of Torah—today’s Messianic movement has widely considered itself to be “the” end-time move of God. Because of current events throughout 2020, the need for Messianic people to have a realistic understanding of the end-times is quite apparent!