J.K. McKee of Messianic Apologetics discusses the recent blog post by Judah Himango of Kineti L’Tziyon, “Sensationalism Turns Young People Away from Hebrew Roots.
Mark and Margaret Huey, and John McKee, review the Olivet Discourse of Matthew 25:1-23, and the distinct end-time lessons given by Yeshua the Messiah.
Mark and Margaret Huey, and John McKee, review the Olivet Discourse of Matthew 24:32-51, and the distinct end-time lessons given by Yeshua the Messiah.
J.K. McKee of Messianic Apologetics discusses some of the possible reasons why today’s Messianic Jewish movement really is not discussing the end-times.
Mark and Margaret Huey, and John McKee, review the Olivet Discourse of Matthew 24:29-31, discussing what might be happening today as we get closer and closer to the return of Yeshua.
Mark and Margaret Huey, and John McKee, each relate some of the significant experiences they had from 2000-2012, involving the formation of Outreach Israel Ministries and the significant interest of non-Jewish Believers in things of Torah.
J.K. McKee of Messianic Apologetics continues going through a long list of reader-submitted questions and issues: Messianic readiness to enter into the end-times.
Micah 4:1-3 and Isaiah 2:2-4 both contain a very important prophecy, speaking of the significant influence of Israel in the “end-times,” and how the nations are to be instructed from God Himself in the ways of peace. Both of these passages feature prominently within the Jewish liturgical tradition, but they have had significantly more influence in motivating faithful Jews and Christians to be active in social justice, humanitarian efforts, and in helping to foster world peace. Micah 4:1-3 and Isaiah 2:2-4 are very well known to Jewish and Christian philosophy, even though in today’s Messianic community these passages are probably not probed as much as they should be for their theological, spiritual, and missional significance. This prophecy, delivered via two prophets, anticipates great changes that will affect the entire world, directly involving God’s Torah.
Mark and Margaret Huey, and John McKee, each relate some of the significant experiences they had in the mid-to-late 1990s regarding the end-times, but most especially their families’ involvement with the Mesissianic Jewish movement.
Mark and Margaret Huey, and John McKee, each give a testimony about how they changed from being pre-tribulationists to post-tribulationists.
J.K. McKee of Messianic Apologetics reviews a number of prophetic Bible passages which are customarily associated with the figure of the antimessiah/antichrist.
J.K. McKee of Messianic Apologetics discusses some of difficult aspects of contemplating the end-times: dystopianism, the Days of Noah, and the wrath of God.
J.K. McKee of Messianic Apologetics discusses some of difficulties today’s Messianic people have in approaching a rather mundane theological debate such as pre- versus post-trib.
J.K. McKee of Messianic Apologetics discusses how today’s Messianic people approach various theological issues, today by addressing the End-Times.
As a Messianic ministry, how can you be post-tribulationists? Certainly you have heard about the Jewish Marriage Analogy where Believers as the Bride of Messiah are to be raptured up to Heaven prior to the Tribulation to experience the wedding feast.
Some of the most important players detailed in the Book of Revelation, who actually constitute the forces of the Kingdom of Light, and are to perform some kind of critical tasks or assignments in the anticipated Tribulation period, are the 144,000 sealed servants of the children of Israel.
J.K. McKee of Messianic Apologetics talks about the present impact of the coronavirus, and its necessary impact on today’s Messianic movement as the “end-time move of God.”
How do you, as a post-tribulational ministry, respond to the fact that we are spared from God’s wrath? Does this not mean that we are spared from the horrors of the Tribulation period?
Do you believe that there will be animal sacrifices during the Millennial Kingdom? If so, would these sacrifices be an affront to the final sacrifice of the Messiah?