J.K. McKee of Messianic Apologetics discusses how Millennialism has affected people both theologically and sociologically.
End-Times / Eschatology
J.K. McKee of Messianic Apologetics discusses how today’s Messianic people approach various theological issues, today by addressing the End-Times.
As a Messianic ministry, how can you be post-tribulationists? Certainly you have heard about the Jewish Marriage Analogy where Believers as the Bride of Messiah are to be raptured up to Heaven prior to the Tribulation to experience the wedding feast.
Some of the most important players detailed in the Book of Revelation, who actually constitute the forces of the Kingdom of Light, and are to perform some kind of critical tasks or assignments in the anticipated Tribulation period, are the 144,000 sealed servants of the children of Israel.
J.K. McKee of Messianic Apologetics talks about the study of end-time prophecy, as may be witnessed within today’s Messianic movement.
J.K. McKee of Messianic Apologetics talks about some of his experience in dealing with prophecy over the years.
J.K. McKee of Messianic Apologetics talks about the present impact of the coronavirus, and its necessary impact on today’s Messianic movement as the “end-time move of God.”
How do you, as a post-tribulational ministry, respond to the fact that we are spared from God’s wrath? Does this not mean that we are spared from the horrors of the Tribulation period?
Do you believe that there will be animal sacrifices during the Millennial Kingdom? If so, would these sacrifices be an affront to the final sacrifice of the Messiah?
How do you respond to the teaching which says that the Messiah confirms the covenant of Daniel 9:27?
In various sectors of the independent Messianic community, and/or Hebrew/Hebraic Roots movement, I have heard that non-Jewish Believers in Israel’s Messiah will (all) be granted permanent residence in the Holy Land when Yeshua returns. Is this or is this not, true?
How do you, as post-tribulationists, respond to the fact that Believers are spared from “the hour of testing,” i.e., the Tribulation period?
I have encountered some teachers who have made false predictions on the end-times and have not been held accountable. What should I do about this?
Do you believe that there will be a massive end-times revival before the return of the Lord?
As post-tribulationists, how do you respond to the fact that the word “church” does not appear after Revelation 4:1? This means that the Church is missing and has been raptured to Heaven.
Do you believe that the antimessiah/antichrist makes or confirms the covenant with Israel?
What do you believe the Abomination of Desolation will be? Do you believe the Temple will be rebuilt?
Micah 4:1-3 and Isaiah 2:2-4 both contain a very important prophecy, speaking of the significant influence of Israel in the “end-times,” and how the nations are to be instructed from God Himself in the ways of peace. Both of these passages feature prominently within the Jewish liturgical tradition, but they have had significantly more influence in motivating faithful Jews and Christians to be active in social justice, humanitarian efforts, and in helping to foster world peace. Micah 4:1-3 and Isaiah 2:2-4 are very well known to Jewish and Christian philosophy, even though in today’s Messianic community these passages are probably not probed as much as they should be for their theological, spiritual, and missional significance. This prophecy, delivered via two prophets, anticipates great changes that will affect the entire world, directly involving God’s Torah.
We respond to fifty specific supports given by the late John F. Walvoord (1910-2002) in his book The Rapture Question.
The following is a list of twelve common reasons why many people believe in the pre-tribulation rapture. These reasons are those which have been most commonly given to us by website readers over the years who are pre-tribulationists. Their order primarily indicates the frequency of us hearing these arguments. As you should notice, some of the reasons listed seem somewhat absurd, some pose legitimate theological questions, and others pose some serious concern regarding the character of our Heavenly Father as He is perceived by some people.
