Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Ecclesiology

Across the broad Messianic world, regardless of which model of ecclesiology is expressed, there tends to be a widespread amount of annoyance or displeasure when it comes to the term “church.” Even among Messianic Jews who think that the Christian Church is a separate group of elect, there still is not a huge amount of excitement witnessed as it regards the English word “church.”

Many within the broad Messianic movement, including many Messianic Jewish Believers themselves, tend to look at the 1960s and the development of modern Messianic Judaism, thinking that the stages of development and the challenges we are witnessing, are only the result of the past four to five decades. It is true that while the most concentrated growth and development of the Messianic movement, which includes Messianic Judaism and the various, largely non-Jewish independent offshoots—is something that has only really been witnessed in the past fifty or so years—this has all been preceded by a wide array of developments going back to the early 1800s, with some of the very early Protestant Christian evangelistic outreaches to Jewish people.

The Messianic Jewish movement that has grown and been emerging in the late Twentieth and early Twenty-First Centuries has achieved much for the Kingdom of God, which it should be genuinely proud of. It has made a significant, positive contribution in the lives of many Jewish men and women who have come to saving faith in the Messiah of Israel, giving them a place where they do not have to assimilate and give up their Jewishness.

Perhaps an unforeseen side-effect is that it has also made a significant, positive contribution in the lives of many non-Jewish, evangelical Christian men and women, who have come to know the Jewishness of Jesus and the New Testament in a much more profound and tangible way. Many of these people have entered into the Messianic movement and its congregations, and have made a Torah obedient lifestyle their own, as they seek to emulate Messiah Yeshua. As we continue to see various developments occur within a broad Messianic community, which in the 2010s includes both Messianic Judaism and various other independent forms of Messianic and/or Hebrew/Hebraic Roots faith expressions, the question of how non-Jewish Believers relate to Israel—especially given the end-time reality of the nations coming to Zion to be taught God’s Law (Micah 4:1-3; Isaiah 2:2-4), and those of the nations joining with the Jewish people (Zechariah 8:23)—is undeniably going to increase.

The Messianic Jewish movement that has grown and been emerging in the late Twentieth and early Twenty-First Centuries has achieved much for the Kingdom of God, which it should be genuinely proud of. It has made a significant, positive contribution in the lives of many Jewish men and women who have come to saving faith in the Messiah of Israel, giving them a place where they do not have to assimilate and give up their Jewishness.

Perhaps an unforeseen side-effect is that it has also made a significant, positive contribution in the lives of many non-Jewish, evangelical Christian men and women, who have come to know the Jewishness of Jesus and the New Testament in a much more profound and tangible way. Many of these people have entered into the Messianic movement and its congregations, and have made a Torah obedient lifestyle their own, as they seek to emulate Messiah Yeshua. As we continue to see various developments occur within a broad Messianic community, which in the 2010s includes both Messianic Judaism and various other independent forms of Messianic and/or Hebrew/Hebraic Roots faith expressions, the question of how non-Jewish Believers relate to Israel—especially given the end-time reality of the nations coming to Zion to be taught God’s Law (Micah 4:1-3; Isaiah 2:2-4), and those of the nations joining with the Jewish people (Zechariah 8:23)—is undeniably going to increase.

The Messianic Jewish movement that has grown and been emerging in the late Twentieth and early Twenty-First Centuries has achieved much for the Kingdom of God, which it should be genuinely proud of. It has made a significant, positive contribution in the lives of many Jewish men and women who have come to saving faith in the Messiah of Israel, giving them a place where they do not have to assimilate and give up their Jewishness.

Perhaps an unforeseen side-effect is that it has also made a significant, positive contribution in the lives of many non-Jewish, evangelical Christian men and women, who have come to know the Jewishness of Jesus and the New Testament in a much more profound and tangible way. Many of these people have entered into the Messianic movement and its congregations, and have made a Torah obedient lifestyle their own, as they seek to emulate Messiah Yeshua. As we continue to see various developments occur within a broad Messianic community, which in the 2010s includes both Messianic Judaism and various other independent forms of Messianic and/or Hebrew/Hebraic Roots faith expressions, the question of how non-Jewish Believers relate to Israel—especially given the end-time reality of the nations coming to Zion to be taught God’s Law (Micah 4:1-3; Isaiah 2:2-4), and those of the nations joining with the Jewish people (Zechariah 8:23)—is undeniably going to increase.

The Messianic Jewish movement that has grown and been emerging in the late Twentieth and early Twenty-First Centuries has achieved much for the Kingdom of God, which it should be genuinely proud of. It has made a significant, positive contribution in the lives of many Jewish men and women who have come to saving faith in the Messiah of Israel, giving them a place where they do not have to assimilate and give up their Jewishness.

Perhaps an unforeseen side-effect is that it has also made a significant, positive contribution in the lives of many non-Jewish, evangelical Christian men and women, who have come to know the Jewishness of Jesus and the New Testament in a much more profound and tangible way. Many of these people have entered into the Messianic movement and its congregations, and have made a Torah obedient lifestyle their own, as they seek to emulate Messiah Yeshua. As we continue to see various developments occur within a broad Messianic community, which in the 2010s includes both Messianic Judaism and various other independent forms of Messianic and/or Hebrew/Hebraic Roots faith expressions, the question of how non-Jewish Believers relate to Israel—especially given the end-time reality of the nations coming to Zion to be taught God’s Law (Micah 4:1-3; Isaiah 2:2-4), and those of the nations joining with the Jewish people (Zechariah 8:23)—is undeniably going to increase.

One of the most significant issues that is dominating all of the contemporary Messianic movement, at present, is the future. Many are of the conviction that even though we are living in the end-times, that there are a number of things which need to transpire via the emergence of the Messianic movement, the salvation of the Jewish people, and the restoration of Israel—which will require some more time to see properly develop.

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