J.K. McKee of Messianic Apologetics reviews how Jeremiah 31:31-34 and Ezekiel 36:25-27 play a significant role, in understanding the background of Paul’s remarks in 2 Corinthians 3 regarding the New Covenant. Part 2 of 2, addressing 2 Corinthians 3:7-18.
Does the NT Do Away With the Law? series
J.K. McKee of Messianic Apologetics reviews how Jeremiah 31:31-34 and Ezekiel 36:25-27 play a significant role, in understanding the background of Paul’s remarks in 2 Corinthians 3 regarding the New Covenant. Part 1 of 2, addressing 2 Corinthians 3:1-6.
J.K. McKee of Messianic Apologetics reviews what the New Covenant actually is from the Holy Scriptures, addressing: the bondwoman of Galatians 4, the ministry of death and ministry of the Spirit in 2 Corinthians 3, the issue of the “renewed” covenant popular in many Messianic sectors, and changes present in the post-resurrection era of New Covenant. Part 3 of 3.
J.K. McKee of Messianic Apologetics reviews what the New Covenant actually is from the Holy Scriptures, addressing: Hebrews 8:7-13; 10:14-18. Part 2 of 3.
J.K. McKee of Messianic Apologetics reviews what the New Covenant actually is from the Holy Scriptures, addressing: Jeremiah 31:31-34; Ezekiel 36:25-27; Romans 11:26-27. Part 1 of 3.
J.K. McKee of Messianic Apologetics reviews Hebrews 10:1, 9, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics reviews Hebrews 8:13, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics reviews Hebrews 7:12 & 18-19, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics reviews Titus 3:9, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics reviews Titus 3:5 & 7, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
