J.K. McKee of Messianic Apologetics discusses how today’s Messianic people approach various theological issues, today by addressing the composition of the Holy Scriptures.
I am having difficulty approaching the word that “the kingdom of heaven suffers violence, and violent men take it by force.” Does this mean that the Kingdom of Heaven is supposed to be a violent force? Has this not been abused in past history by the Church?
Do you honestly believe that Moses wrote the entire Torah or Pentateuch? How could Moses have written that he was the “humblest man who ever lived,” or have written about his own death?
J.K. McKee of Messianic Apologetics discusses how the First Century setting of the Believers did not necessarily continue into the Second Century.
J.K. McKee of Messianic Apologetics talks about the controversy of having to interpret Biblical texts for their original audiences first, before applying them in a modern context.
Biblical scholars over the past century (both Christian and Jewish) have long recognized some kind of connection between the Flood of Genesis 6-8 and the Atrahasis and Gilgamesh Epics, the two pieces of ANE mythology most widely considered.
Over the past few years, I have become consciously aware that some serious challenges and tension are in store for the Messianic movement. We are going through some growing pains, and issues are on the horizon that too many are unprepared for. The world at large is certainly not getting any less complicated, and globalization and the mass market mean that old ways of doing things may not necessarily work any more in the Twenty-First Century. Both the Jewish Synagogue and Christian Church are beginning to recognize this—which means the responsibility for Messianics is twice as high as it is for your average Jew or Christian. We need to be a people stirred to action, and guided by the Holy Spirit as we prepare to enter into a new chapter of our development.
Are you aware that there is a significant aspect of theology which directly affects Jewish outreach and evangelism, yet it is scarcely even acknowledged by today’s Messianic movement?
When you read through the Torah, do you have difficulty determining what commandments can actually be followed today in the Twenty-First Century? When you look at various instructions to Ancient Israel, how are you supposed to consider their importance as a modern person? Are there actually commandments that appear in the Torah, which are only situational to persons who lived in the Ancient Near East?