I am a non-Jewish Messianic Believer, and have been told that my calling as a “Messianic Gentile” is to go back to a church, and not become Torah observant. I am told that I must follow “Paul’s rule,” and that seeking to live more like Yeshua and His Apostles would violate both it and my distinct “calling,” and likely nullify God’s special calling on the Jewish people. I should instead simply help Christians in church, not too interested in their Hebrew Roots, be more favorable to Israel and Jewish issues. Can you please help me?
1 Corinthians 14:34-35 are very confusing verses for me. They say that women are to stay silent in the assembly, yet women at our Messianic congregation speak freely to the group. Also, where in the Torah does it say anything about women being silent?
“Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer.”
J.K. McKee of Messianic Apologetics reviews 1 Corinthians 10:23, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics reviews 1 Corinthians 6:12, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. God established a Creation order in Genesis 3:16, didn’t He?
2. Paul upholds a Creation order in 1 Corinthians 11:3, doesn’t he?
3. Where do some people get the idea of a “mutual submission” between husbands and wives?
While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.
In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.