Is Sunday “the Lord’s Day”?


It appears on countless church bulletins, newsletters, and is frequently referred to by many Christians, both Protestants and Catholics. It is “the Lord’s Day,” believed to be Sunday when most Christians believe that Yeshua the Messiah (Jesus Christ) was resurrected from the dead. Because of Yeshua resurrecting from the dead on this day, Christians assemble in worship, some to obey the Forth Commandment: “Remember the sabbath day, to keep it holy” (Exodus 20:8-11; Deuteronomy 5:12). Other Christians believe that the Fourth Commandment has been annulled and are of the position that they should observe Sunday, as was the pattern of the Second and Third Century Church.

We as Messianic Believers come into direct contrast with many Christians because we do not observe this “Lord’s Day,” as they call it. We keep the Biblical seventh-day Sabbath or Shabbat, the day of rest that God established for His people going back to the start of human history (Genesis 2:3; Exodus 20:11).

Some uninformed Christians may accuse us of being legalistic about Shabbat, perhaps implying that because we do not assemble on Sunday, as they do, that we cannot be true Believers. (Many others simply do not understand what Shabbat is all about.) Various claims issued against us can be very serious because we do believe in the shed blood of the Messiah as being our sin covering, and that salvation comes by grace through faith. However, obeying God should come as fruit of a true conversion experience. Christians who accuse Messianics who keep God’s Sabbath as not being “saved” are on extremely dangerous ground—coming against things that He, not man, has established. Messianics today keep the Sabbath because Yeshua Himself did.

It has never been my position to criticize Christians unfairly or “attack back,” as do some Messianics when Christians tell them that they are “trying to earn their salvation” or somehow committing sacrilege, often relating to Shabbat. However, we do have a very definite position on why we should keep the Biblical Sabbath, and not “the Lord’s Day” as instituted by those who came after our Lord. This needs to be discussed in a fair and reasonable manner, where Messianics are given a hearing.

Let us detail what the Creator God has established for humanity, and answer some of the major claims given by Christians as to why we should not keep the Biblical Sabbath. We will examine the fact that Messiah Yeshua’s atoning work does not annul the Sabbath, and why He did not break it during His ministry on Earth. We will also discuss why Sunday, or the first day, is not really “the Lord’s Day.”

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reproduced from Introduction to Things Messianic

Are you new to the Messianic movement? Do you have questions about what the Messianic movement, lifestyle, and theologies are all about? Do you need answers on a wide variety of issues with some detailed information? If these are the questions you have been asking, then Introduction to Things Messianic is a book that will definitely benefit you.

Written to the new person investigating Messianic things, Introduction to Things Messianic is a compilation of articles that will inform the inquirer on a wide array of Messianic topics relevant to the current state and growth of our movement, including:

  • Is “the Church” truly a new group of elect?
  • Is the Torah or Law of Moses really relevant for Believers today?
  • Who were the ancient Pharisees and what did they believe?
  • What are the ancient civilizations relevant to the Bible?
  • Am I required to keep the Sabbath?
  • What are the Biblical festivals?
  • Am I required to eat kosher?
  • Why do many Messianics use the proper name of God?
  • What do Messianics think about the end-times?
  • How do I properly grow in this new walk of faith?

These questions, and many more, are discussed and detailed in Introduction to Things Messianic. This book builds on the foundational material in Hebraic Roots: An Introductory Study in a much more thorough way for those wanting an in-depth view of these basic issues. Introduction to Things Messianic can be used for a single person or a group Bible study, as study questions follow each chapter. This publication can also be used as an excellent primer to other publications available from Messianic Apologetics.

250 pages