Mark 2:23-28; Matthew 12:1-8; Luke 6:1-5 – The Son of Man as Lord of the Sabbath

POSTED 29 OCTOBER, 2017

“And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, ‘Look, why are they doing what is not lawful on the Sabbath?’ And He said to them, ‘Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?’ Yeshua said to them, ‘The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord even of the Sabbath’” (Mark 2:23-28).

All three of the Synoptic Gospels record a scene of Yeshua the Messiah and His Disciples walking through the grainfields on the Sabbath (Mark 2:23-28; Matthew 12:1-8; Luke 6:1-5),[1] and with Yeshua being criticized for permitting His Disciples to conduct some kind of (traditionally) unauthorized Sabbath activity. While each of the Gospel records incorporates a slightly different account of the events, and as such includes some varied details, in our evaluation of the seventh-day Sabbath from the Apostolic Scriptures, our focus will mainly be on what different commentators and examiners—on Mark, Matthew, and Luke separately—have said about the Messiah’s observance of Shabbat.

Did Yeshua promote Sabbath violation? Did the actions of Yeshua convey the intention of the Sabbath institution being abolished in the future? Or, did Yeshua’s views in thie scene sit within normative Jewish practice?

Click here for the complete version of “Mark 2:23-28; Matthew 12:1-8; Luke 6:1-5 – The Son of Man as Lord of the Sabbath”

Mark_2_23-28_Matthew_12_1-8_Luke_6_1-5_SABBATH

reproduced from the Messianic Sabbath Helper

The instruction to remember the Sabbath is the Fourth of the Ten Commandments: “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work” (Exodus 20:8-10a). The seventh-day Sabbath or Shabbat is widely associated with God’s creation of the world (Genesis 2:2-3) and the Exodus of Ancient Israel from Egypt (Deuteronomy 15:15). The Sabbath is one of the Torah’s moedim or appointed times (Leviticus 23:3). Desecration of the Sabbath actually brought judgment to Ancient Israel (Jeremiah 17:19-27), but blessings are offered to those who value and honor Shabbat (Isaiah 56:1-8), with a universal observance for the entire world anticipated in the Messianic Age (Isaiah 66:23).

Today’s Messianic movement is different from evangelical Christianity, in that while it affirms the Messiahship of Yeshua (Jesus) of Nazareth, it continues to observe the seventh-day Sabbath along with Judaism, in fidelity to the Torah or Law of Moses, and in conjunction with the example of the First Century Believers. Certainly, holding services on the seventh-day (commonly called Saturday), can be viewed as appropriate for a faith community identifying with the Jewish Synagogue, but it also raises many questions. Inquiries abound pertaining to the ongoing validity of the Sabbath in the post-resurrection era. Was not the Sabbath transferred to Sunday, in honor of the Messiah’s being raised from the dead? Was the Sabbath actually abolished by the Messiah? Inquiries abound pertaining to the observance of the Sabbath. Should not the Sabbath be kept according to the Scriptures only? Should not mainstream Jewish tradition and custom play some role in honoring the Sabbath? What does it mean to not “work” on Shabbat?

The Messianic Sabbath Helper includes a wide breadth of material, addressing a wide array of topics associated with Shabbat. This publication has been divided up into two main parts: The Significance of Shabbat and A Theology of Shabbat. You will be able to detect a progression of sorts, in our family’s own approach to the subject matter, as some things are addressed first more generally and then more specifically. In our experience, we ourselves have certainly had to move from a more elementary view of the issue of the seventh-day Sabbath, to a more developed view, and we recognize how the Messianic community needs to do the same.

This is a massive collection of material, well needed for every Messianic home and congregational library!

676 pages