POSTED 29 OCTOBER, 2017
“And the word of the LORD came to me, saying, ‘Son of man, say to her, “You are a land that is not cleansed or rained on in the day of indignation.” There is a conspiracy of her prophets in her midst like a roaring lion tearing the prey. They have devoured lives; they have taken treasure and precious things; they have made many widows in the midst of her. Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them. Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain. Her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, “Thus says the Lord GOD,” when the LORD has not spoken. The people of the land have practiced oppression and committed robbery, and they have wronged the poor and needy and have oppressed the sojourner without justice. I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one. Thus I have poured out My indignation on them; I have consumed them with the fire of My wrath; their way I have brought upon their heads,’ declares the Lord GOD.”
The preceding passage of Ezekiel 22:1-22, details the various sins of Jerusalem, which are placed squarely at the feet of nasi’ei Yisrael, “the rulers of Israel” (22:6, NASU) or “the princes of Israel” (RSV). The sins variably include bloodshed (22:3-4, 9, 12, 13), idolatry (22:4), oppression of parents and sojourners (22:7), despising God’s holiness and His Sabbath (22:8-9), inappropriate sexual activities (22:10-11), bribery and unethical economic practices (22:12). The consequence of these actions will be exile from the Promised Land (22:15), and a severe judgment likened unto a purifying of various metals (22:17-22). That Jerusalem will become a mockery (22:5), that the people will be exiled and dispersed (22:13-16), and that there will be extreme calamity, is guaranteed. The judgment to be issued is sometimes compared to the previously-delivered oracle of Isaiah 1:2-31.
Click here for the complete version of “Ezekiel 22:23-31 – Prophetic Rebuke for Violating the Sabbath”
The instruction to remember the Sabbath is the Fourth of the Ten Commandments: “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work” (Exodus 20:8-10a). The seventh-day Sabbath or Shabbat is widely associated with God’s creation of the world (Genesis 2:2-3) and the Exodus of Ancient Israel from Egypt (Deuteronomy 15:15). The Sabbath is one of the Torah’s moedim or appointed times (Leviticus 23:3). Desecration of the Sabbath actually brought judgment to Ancient Israel (Jeremiah 17:19-27), but blessings are offered to those who value and honor Shabbat (Isaiah 56:1-8), with a universal observance for the entire world anticipated in the Messianic Age (Isaiah 66:23).
Today’s Messianic movement is different from evangelical Christianity, in that while it affirms the Messiahship of Yeshua (Jesus) of Nazareth, it continues to observe the seventh-day Sabbath along with Judaism, in fidelity to the Torah or Law of Moses, and in conjunction with the example of the First Century Believers. Certainly, holding services on the seventh-day (commonly called Saturday), can be viewed as appropriate for a faith community identifying with the Jewish Synagogue, but it also raises many questions. Inquiries abound pertaining to the ongoing validity of the Sabbath in the post-resurrection era. Was not the Sabbath transferred to Sunday, in honor of the Messiah’s being raised from the dead? Was the Sabbath actually abolished by the Messiah? Inquiries abound pertaining to the observance of the Sabbath. Should not the Sabbath be kept according to the Scriptures only? Should not mainstream Jewish tradition and custom play some role in honoring the Sabbath? What does it mean to not “work” on Shabbat?
The Messianic Sabbath Helper includes a wide breadth of material, addressing a wide array of topics associated with Shabbat. This publication has been divided up into two main parts: The Significance of Shabbat and A Theology of Shabbat. You will be able to detect a progression of sorts, in our family’s own approach to the subject matter, as some things are addressed first more generally and then more specifically. In our experience, we ourselves have certainly had to move from a more elementary view of the issue of the seventh-day Sabbath, to a more developed view, and we recognize how the Messianic community needs to do the same.
This is a massive collection of material, well needed for every Messianic home and congregational library!