Deuteronomy 5:12-15 – The Fourth Commandment


“Observe the sabbath day to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day.”

The repetition of the Fourth Commandment in Deuteronomy 5:12-15, having been previously witnessed in Exodus 20:8-11, allows Bible readers not only the opportunity to compare and contrast the perspectives of each—but also to evaluate the thoughts, observations, stresses, and conclusions of different commentators. Indeed, our appreciation of the institution of the seventh-day Sabbath or Shabbat, would be limited if Deuteronomy 5:12-15 is not probed for its significance.

There are some differences in the version of the Fourth Commandment appearing in Deuteronomy 5:12-15, when compared with Exodus 20:8-11. Conservatives, who believe in a Mosaic origin of the Torah or Pentateuch, are likely to explain these differences on the basis of the setting portrayed in Deuteronomy, with Ancient Israel being prepared to enter into the Promised Land, and not Israel at Mount Sinai as previously recorded. Differences between these two versions of the Fourth Commandment, may also be explained on the basis of different theological stresses. More liberal examiners, adhering to the JEDP documentary hypothesis, may be prone to explain the differences between Exodus 20:8-11 and Deuteronomy 5:12-15, with this version of the Fourth Commandment originating from the so-called D source or Deuteronomist, likely from the period of the Josianic reforms (cf. 2 Kings 22:8ff).

Click here for the complete version of “Deuteronomy 5:12-15 – The Fourth Commandment”


reproduced from the Messianic Sabbath Helper

The instruction to remember the Sabbath is the Fourth of the Ten Commandments: “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work” (Exodus 20:8-10a). The seventh-day Sabbath or Shabbat is widely associated with God’s creation of the world (Genesis 2:2-3) and the Exodus of Ancient Israel from Egypt (Deuteronomy 15:15). The Sabbath is one of the Torah’s moedim or appointed times (Leviticus 23:3). Desecration of the Sabbath actually brought judgment to Ancient Israel (Jeremiah 17:19-27), but blessings are offered to those who value and honor Shabbat (Isaiah 56:1-8), with a universal observance for the entire world anticipated in the Messianic Age (Isaiah 66:23).

Today’s Messianic movement is different from evangelical Christianity, in that while it affirms the Messiahship of Yeshua (Jesus) of Nazareth, it continues to observe the seventh-day Sabbath along with Judaism, in fidelity to the Torah or Law of Moses, and in conjunction with the example of the First Century Believers. Certainly, holding services on the seventh-day (commonly called Saturday), can be viewed as appropriate for a faith community identifying with the Jewish Synagogue, but it also raises many questions. Inquiries abound pertaining to the ongoing validity of the Sabbath in the post-resurrection era. Was not the Sabbath transferred to Sunday, in honor of the Messiah’s being raised from the dead? Was the Sabbath actually abolished by the Messiah? Inquiries abound pertaining to the observance of the Sabbath. Should not the Sabbath be kept according to the Scriptures only? Should not mainstream Jewish tradition and custom play some role in honoring the Sabbath? What does it mean to not “work” on Shabbat?

The Messianic Sabbath Helper includes a wide breadth of material, addressing a wide array of topics associated with Shabbat. This publication has been divided up into two main parts: The Significance of Shabbat and A Theology of Shabbat. You will be able to detect a progression of sorts, in our family’s own approach to the subject matter, as some things are addressed first more generally and then more specifically. In our experience, we ourselves have certainly had to move from a more elementary view of the issue of the seventh-day Sabbath, to a more developed view, and we recognize how the Messianic community needs to do the same.

This is a massive collection of material, well needed for every Messianic home and congregational library!

676 pages