Hebrews 10:9: responding to “God takes away the first covenant to establish the second.”

POSTED 28 OCTOBER, 2017

Pastor: Hebrews 10:9: God takes away the first covenant to establish the second.

[T]hen He said, ‘BEHOLD, I HAVE COME TO DO YOUR WILL.’ He takes away the first in order to establish the second.”

As examined previously in our cross-examination of Hebrews 8:13 and the New Covenant (Hebrews 8:7-13; cf. Jeremiah 31:31-34), the New Covenant involves not only a permanent cleansing from sin but also a supernatural transcription of God’s Torah onto the hearts of His people—which is hardly akin to some kind of abolition of the Law. The New Covenant has been inaugurated because of Yeshua’s sacrifice and His priestly work in Heaven (Hebrews 8:6). A closer examination of the context here, for Hebrews 10:9, is necessary, so we can evaluate whether or not a covenant is principally what is being discussed—or once again whether it is the Levitical priesthood and sacrifices compared and contrasted to the final sacrifice of the Messiah.

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reproduced from The New Testament Validates Torah MAXIMUM EDITION

Today’s broad Messianic movement is of the conviction that the Torah or Law of Moses is relevant instruction for God’s people in the post-resurrection era. This is a conviction firmly rooted within the teaching of Yeshua the Messiah, who explicitly said that He did not come to abolish or eliminate the Torah (Matthew 5:17-19). Yet throughout much of Christian history, and even more so today, many theologians and examiners have argued that Moses’ Teaching has been rendered inoperative, and/or that it was only to be followed by those in the pre-resurrection era. Many of today’s Messianic people, while having a witness of the Spirit that God’s commandments are to be written on their hearts and minds via the New Covenant (Jeremiah 31:31-34; Ezekiel 36:25-27), are not equipped well enough to answer common arguments delivered by evangelical Protestant family members, friends, acquaintances, or even various pastors or teachers that they know—when they quote verses to them from the Apostolic Scriptures (New Testament), in support of the premise that the Torah of Moses has been abolished.

The New Testament Validates Torah is a massive resource that all of today’s Messianic Believers need, especially in the current season of growth, development, and expansion in which our faith community finds itself. This publication is an extensive compilation of data across the wide range of books and commentaries available from Messianic Apologetics. The core of this resource is an examination of fifty passages, which are commonly used as proof texts to claim that the Torah is not to be followed by God’s people today. Statements such as not being “under the Law” (Romans 6:14-15), “Christ is the end of the Law” (Romans 10:4), “All things are lawful” (1 Corinthians 6:12), ‘how is it that you turn back again to the weak and worthless elemental things” (Galatians 4:9), “abolishing…the Law of commandments contained in ordinances” (Ephesians 2:15), “having nailed it to the cross” (Colossians 2:14), and even “Thus He declared all foods clean” (Mark 7:19)—among many—are thoroughly addressed. Considerable attention is given to various Hebrew and Greek issues, potential translation differences, and differences of perspective. Cross-examination and discussion with a wide number of commentators have also been offered, as well as an exploration of important subjects present within today’s Biblical Studies.

The New Testament Validates Torah is an important apologetic study that will benefit Messianic Believers and evangelical Christians alike. There is literally nothing in today’s Messianic movement that has compiled and packed as much information on Torah relevance for God’s people into a single book. Also, unlike some other publications issued on the message of Torah relevance, The New Testament Validates Torah is highly respectful to Protestant voices over the centuries who have valued what they have considered to be the “moral law” of the Old Testament, and seeks to fairly honor those who have preceded us in the faith, establishing common ground where possible.

762 pages