Pastor: 1 Corinthians 10:14-33: Paul says to eat whatever is set before you.
““Therefore, my beloved, flee from idolatry. I speak as to wise men; you judge what I say. Is not the cup of blessing which we bless a sharing in the blood of Messiah? Is not the bread which we break a sharing in the body of Messiah? Since there is one bread, we who are many are one body; for we all partake of the one bread. Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we? All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor. Eat anything that is sold in the meat market without asking questions for conscience’ sake; FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS [Psalm 24:1; 50:12; 89:11]. If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake. But if anyone says to you, ‘This is meat sacrificed to idols,’ do not eat it, for the sake of the one who informed you, and for conscience’ sake; I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the [assembly] of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.”
10:14-33 In 1 Corinthians 10:1-11 preceding, the Apostle Paul issued an important reminder to the Corinthians, specifically how what occurred to the Ancient Israelites in the past, took place as examples for Messiah followers to consider, with the expressed reason “so that we would not crave evil things as they also craved” (1 Corinthians 10:6). Paul is clear to direct his audience, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come” (1 Corinthians 10:11). Given the fact that much of what the Torah says is to be understood as a “warning” (RSV), so that previous mistakes committed by God’s people, like fornication and idolatry, are not subsequently repeated (1 Corinthians 10:7-9)—Paul by no means should be considered as someone opposing the Law of Moses here. A major focus of his admonishment to the Corinthians is precisely so they can resist lawlessness, and in particular the idolatry present in their local community (1 Corinthians 10:13).
Having just appealed directly to the Tanach or Old Testament, specifically in the example of Ancient Israel’s worship of the golden calf (1 Corinthians 10:7; Exodus 32:4), and the Numbers 25 scene of sexual immorality (1 Corinthians 10:8), Paul moves forward in 1 Corinthians 10:14-33, in addressing something similar to what he had previously addressed in 1 Corinthians 8. In this passage, while the issue of eating meat that had been sacrificed to idols is discussed, the venue has changed to the private home of a non-Believer, not a public temple or shrine. Paul intends to appeal to the Corinthians’ good sense (1 Corinthians 10:15), as he addresses a hypothetical situation about what to do when a Corinthian Believer might be invited to dine at the home of a non-Believer (1 Corinthians 10:27), which would presumably be an opportunity to develop a relationship and share of the good news of Israel’s Messiah. What, specifically, was to be done, when potentially served meat that had been sacrificed to idols?
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Today’s broad Messianic movement is of the conviction that the Torah or Law of Moses is relevant instruction for God’s people in the post-resurrection era. This is a conviction firmly rooted within the teaching of Yeshua the Messiah, who explicitly said that He did not come to abolish or eliminate the Torah (Matthew 5:17-19). Yet throughout much of Christian history, and even more so today, many theologians and examiners have argued that Moses’ Teaching has been rendered inoperative, and/or that it was only to be followed by those in the pre-resurrection era. Many of today’s Messianic people, while having a witness of the Spirit that God’s commandments are to be written on their hearts and minds via the New Covenant (Jeremiah 31:31-34; Ezekiel 36:25-27), are not equipped well enough to answer common arguments delivered by evangelical Protestant family members, friends, acquaintances, or even various pastors or teachers that they know—when they quote verses to them from the Apostolic Scriptures (New Testament), in support of the premise that the Torah of Moses has been abolished.
The New Testament Validates Torah is a massive resource that all of today’s Messianic Believers need, especially in the current season of growth, development, and expansion in which our faith community finds itself. This publication is an extensive compilation of data across the wide range of books and commentaries available from Messianic Apologetics. The core of this resource is an examination of fifty passages, which are commonly used as proof texts to claim that the Torah is not to be followed by God’s people today. Statements such as not being “under the Law” (Romans 6:14-15), “Christ is the end of the Law” (Romans 10:4), “All things are lawful” (1 Corinthians 6:12), ‘how is it that you turn back again to the weak and worthless elemental things” (Galatians 4:9), “abolishing…the Law of commandments contained in ordinances” (Ephesians 2:15), “having nailed it to the cross” (Colossians 2:14), and even “Thus He declared all foods clean” (Mark 7:19)—among many—are thoroughly addressed. Considerable attention is given to various Hebrew and Greek issues, potential translation differences, and differences of perspective. Cross-examination and discussion with a wide number of commentators have also been offered, as well as an exploration of important subjects present within today’s Biblical Studies.
The New Testament Validates Torah is an important apologetic study that will benefit Messianic Believers and evangelical Christians alike. There is literally nothing in today’s Messianic movement that has compiled and packed as much information on Torah relevance for God’s people into a single book. Also, unlike some other publications issued on the message of Torah relevance, The New Testament Validates Torah is highly respectful to Protestant voices over the centuries who have valued what they have considered to be the “moral law” of the Old Testament, and seeks to fairly honor those who have preceded us in the faith, establishing common ground where possible.