The Faithfulness of Yeshua the Messiah


New things are being proposed in today’s contemporary Bible scholarship, and they are opening some unique doors to the developing theology and spirituality of our maturing Messianic movement. One such phenomenon is the proposal that when “works of law” (Grk. ergōn nomou) is referred to in the Pauline Epistles (Galatians 2:16; 3:2, 5, 10; Romans 3:20, 28), it is not speaking about “observing the law” (NIV) as such, but more specifically about the halachah of an ancient sect of Judaism (cf. 4QMMT). This has enabled us to see that the issue Paul confronts in Galatians, to be specific, is not necessarily about the Galatians being forced to follow the Mosaic Torah for salvation, but rather the Galatians being made subject to halachic rulings that would require them to become formal proselytes to Judaism in order to be fully accepted among God’s people.

Paul spoke against “works of law” in order for people to be reckoned as a part of God’s community in Messiah Yeshua. This is because identity is to be found elsewhere. But if our principal identity as God’s people is not to be found in manmade “works of law,” then where is it to be found? Paul gives Peter the answer in Galatians 2:16:

“[N]evertheless knowing that a man is not justified by the works of the Law but through faith in Messiah Yeshua, even we have believed in Messiah Yeshua, so that we may be justified by faith in Messiah and not by the works of the Law; since by the works of the Law no flesh will be justified” (NASU).

The Apostle Paul says that Believers are not to be justified, or reckoned as a part of God’s people, via “works of law.” Instead, as it has been commonly quoted to us, we are brought into relationship with God “through faith in Christ Jesus.” We have to place our trust in what Yeshua did for us on the tree at Golgotha, performing what Romans 10:9 tells us to do: “if you confess with your mouth Yeshua as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” It seems pretty straightforward, right?

None of us should ever deny how important it is to place faith and trust in Yeshua for redemption. Ephesians 2:8 so astutely summarizes it: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.” But what if I were to tell you, that just as there have been background and translation issues present with properly understanding what “works of law” meant to Paul and Peter, so might there be something more to investigate with what “works of law” are contrasted to?

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reproduced from The New Testament Validates Torah MAXIMUM EDITION

Today’s broad Messianic movement is of the conviction that the Torah or Law of Moses is relevant instruction for God’s people in the post-resurrection era. This is a conviction firmly rooted within the teaching of Yeshua the Messiah, who explicitly said that He did not come to abolish or eliminate the Torah (Matthew 5:17-19). Yet throughout much of Christian history, and even more so today, many theologians and examiners have argued that Moses’ Teaching has been rendered inoperative, and/or that it was only to be followed by those in the pre-resurrection era. Many of today’s Messianic people, while having a witness of the Spirit that God’s commandments are to be written on their hearts and minds via the New Covenant (Jeremiah 31:31-34; Ezekiel 36:25-27), are not equipped well enough to answer common arguments delivered by evangelical Protestant family members, friends, acquaintances, or even various pastors or teachers that they know—when they quote verses to them from the Apostolic Scriptures (New Testament), in support of the premise that the Torah of Moses has been abolished.

The New Testament Validates Torah is a massive resource that all of today’s Messianic Believers need, especially in the current season of growth, development, and expansion in which our faith community finds itself. This publication is an extensive compilation of data across the wide range of books and commentaries available from Messianic Apologetics. The core of this resource is an examination of fifty passages, which are commonly used as proof texts to claim that the Torah is not to be followed by God’s people today. Statements such as not being “under the Law” (Romans 6:14-15), “Christ is the end of the Law” (Romans 10:4), “All things are lawful” (1 Corinthians 6:12), ‘how is it that you turn back again to the weak and worthless elemental things” (Galatians 4:9), “abolishing…the Law of commandments contained in ordinances” (Ephesians 2:15), “having nailed it to the cross” (Colossians 2:14), and even “Thus He declared all foods clean” (Mark 7:19)—among many—are thoroughly addressed. Considerable attention is given to various Hebrew and Greek issues, potential translation differences, and differences of perspective. Cross-examination and discussion with a wide number of commentators have also been offered, as well as an exploration of important subjects present within today’s Biblical Studies.

The New Testament Validates Torah is an important apologetic study that will benefit Messianic Believers and evangelical Christians alike. There is literally nothing in today’s Messianic movement that has compiled and packed as much information on Torah relevance for God’s people into a single book. Also, unlike some other publications issued on the message of Torah relevance, The New Testament Validates Torah is highly respectful to Protestant voices over the centuries who have valued what they have considered to be the “moral law” of the Old Testament, and seeks to fairly honor those who have preceded us in the faith, establishing common ground where possible.

762 pages