POSTED 29 AUGUST, 2016
Since the early 2000s, various parts of the broad Messianic community have been bombarded with an array of issues and teachings that have been anything but good. These things have challenged our collective understanding of who Messiah Yeshua is, the recorded history of the First Century, hermeneutics and how we are to understand the Bible, and indeed the very authority of the Scriptures themselves. Since such a wave of “teachings” has hit, and the consequent damage that they have caused, many of us have had to reevaluate and reconsider some things that we have picked up in our days in the Messianic movement. With some issues, we have had to return to previous beliefs and practices, discarding things that were passing themselves off as “true,” but we discovered were not. With other things, we have had to fine-tune our theology and make sure that it is in fuller alignment with Scripture, eliminate any unsound elements that may have been allowed to creep in, and pull the reigns back a considerable bit.
While this has been especially true of some fringe teachings and beliefs that we may have all gotten wind of, one issue that needs to be truly cross-examined by many people is the Two-House teaching. I have always believed that we must approach the subject matter of the reunification of the Northern and Southern Kingdoms of Israel from the Biblical text and from what should be read as unfulfilled prophecies. One must not make unsubstantiated claims about the descendants of the exiled Northern Kingdom, nor can one ignore the Jewish expectations of Israel’s restoration. We have to understand that the message of Israel’s restoration is ultimately the message of God’s Kingdom coming to Earth—and Israel just happens to be the vehicle that God is going to use to accomplish it. It is something that truly welcomes all human beings who look to Him for deliverance and salvation!
It is necessary to cross-examine and revisit various elements of the Two-House teaching. There are some important Bible passages that advocates of the Two-House teaching have brought to the attention of today’s Messianic Believers. Yet, as with many theological issues which have to be frequently fine-tuned, we will be examining some aspects of the Two-House teaching that are assumed to be true by many proponents and adherents of it, but Biblically and historically are overstated, or even unsustainable.Cross-Examining_the_Two-House_Teaching_ISRAEL_IN_FUTURE_PROPHECY
In too many Messianic settings, when questions are asked about Biblical passages like Isaiah 11:12-16; Jeremiah 31:6-10; Ezekiel 37:15-28; and Zechariah 10:6-10, among others, polarized extremes are likely to be witnessed. One side makes these kinds of verses a central part of its spiritual identity—even more important than faith in the Messiah. Another side, when encountering past abuses, tends to totally dismiss legitimate questions and expectations that such passages pose. How can Bible readers have a mature approach to a larger restoration of Israel, prophesied in the Holy Writ, which is able to navigate through much of the immaturity detectable?
A significant question asked by the Apostles, before Yeshua the Messiah (Jesus Christ) ascended into Heaven, was, “Lord, is it at this time You are restoring the kingdom to Israel?” (Acts 1:6). Recognizing the restoration of Israel as a critical part of the Apostles own expectations of the Last Days—might there be any aspects of the restoration of Israel, beyond the rebirth of the State of Israel and many Jewish people coming to faith in Messiah Yeshua, that any of us have missed? Is there possibly more to be anticipated in future salvation history, as it concerns the emergence of the Messianic movement, non-Jewish Believers embracing their Hebraic Roots in a very tangible way, and many turning to the truths of God’s Torah?
Israel in Future Prophecy: Is There a Larger Restoration of the Kingdom to Israel? addresses some of the controversies and problems that have been caused, by what is commonly known as the Two-House movement/sub-movement. This book attempts to sort through much of the religious politics and abuse that one commonly encounters when poignant questions are asked about what is happening in today’s Messianic community. It intends to provide some preliminary resolution to the issues which are Biblically-rooted, and are engaged with contemporary Jewish and Christian scholarship, providing some viable alternatives to the posturing more likely to be encountered. Above all, this publication directly takes on over-statements, exaggerations, and sound bytes offered by prominent advocates within the Two-House sub-movement, providing more Scriptural answers to welcoming in the many masses of people from the nations, as a part of the Commonwealth of Israel (Ephesians 2:11-13) or the Israel of God (Galatians 6:16).