One of the major reasons that today’s Messianic movement has grown in the past decade is a significant interest by Believers in the Torah and the Tanach. In too many cases, the Tanach Scriptures were not probed in that great a detail in a Jewish Believer’s traditional Synagogue upbringing—and perhaps more serious, a non-Jewish Believer’s Christian experience often witnessed the Old Testament taking a back seat to the New Testament in the Church. With many of the ethical and moral controversies the greater Judeo-Christian religious community is experiencing in our age, a need for God’s people to return to a foundational grounding in the Tanach Scriptures is absolutely imperative. The Old Testament cannot simply be disregarded any more.
Many have stayed away from consulting the Tanach not because of a lack of interest, but because few want to have to deal with the controversies it addresses. Unlike the Apostolic Scriptures, constrained to the First Century C.E., the period of the Tanach stretches back all the way to the beginning of the universe itself. Questions like: Who was the Pharaoh of the Exodus? Did God actually condone the genocide of the Canaanites? and Am I the only one who thinks the Prophets are mentally disturbed? are debates that many people do not want to enter into. Even more significant is the effect of critical scholarship which has attempted to divide the Torah into non-Mosaic sources, question the inspiration and historical reliability of the text, and even regard much of the Tanach as Ancient Israel’s mythology. For a Messianic movement that claims to place a high value on the Tanach, it is time that we join in to these conversations.